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MARIN LUTHER KING - QUOTATIONS

 
 

About King

Quotations on:
- Racialism
- Poverty
- Religion and the church
- War and Peace
- Civil Disobedience
- The movement & Black Power
- Violence & Nonviolence
- Through other people's eyes
- Speech

SOURCES


Audio tape of King's speeches is available

All the quotations, text of the speech and other material about King is available as an illustrated pdf fille.

 

on violence and nonviolence

When one tries to pin down advocates of violence as to what acts would be effective, the answers are blatantly illogical. Sometimes they talk of overthrowing racist states and local governments. They fail to see that no internal revolution has ever succeeded in overthrowing a government by violence unless the government had already lost the allegiance and control of its armed forces. Anyone in his right mind knows that this will not happen in the United States. In a violence racial situation, the power structure has the local police, the state troopers, the national guard and finally the army to call on, all of which are predominantly white.

Furthermore, few if any violent revolutions have been successful unless the violent minority had the sympathy and support of the non-resisting majority. Castro may have had only a few Cubans actually fighting with him, but he would never have overthrown the Batista regime unless he had had the sympathy of the vast majority of the Cuban people. It is perfectly clear that a violent revolution on behalf of American blacks would find no sympathy and support from the white population and very little from the majority of Negroes themselves. (C)

Are we seeking power for power's sake? Or are we seeking to make the world and our nation better places to live? If we seek the latter, violence can never provide the answer. The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out hate; only love can do that. (C)

Non-Violence Non-violence is a powerful and just weapon. It is a weapon unique in human history, which cuts without wounding and ennobles the man who wields it. It is a sword that heals. (B)On one dramatic occasion even [the Birmingham police] were shaken. It was a Sunday afternoon, when several hundred Birmingham Negroes had determined to hold a prayer meeting near the city jail. They gathered at the New Pilgrim Baptist Church and began an orderly march. Bull Connor ordered out the police dogs and fire hoses. When the marchers approached the border between the white and Negro areas, Connor ordered them to turn back. The Reverend Charles Billups, who was leading the march, politely refused. Enraged, Bull Connor whirled on his men and shouted: 'Dammit. Turn on the hoses'

What happened in the next thirty seconds was one of the most fantastic events of the Birmingham story. Bull Connor's men, their deadly hoses poised for action, stood facing the marchers. The marchers, many of them on their knees, stared back, unafraid and unmoving. Slowly the Negroes stood up and began to advance. Connor's men, as though hypnotised, fell back, their hoses sagging uselessly in their hands while several hundred Negroes marched past them, without further interference, and held their prayer meeting as planned. (B)

I've seen too much hate to want to hate, myself, and I've seen hate on the faces of too many white sheriffs, too many white citizens' councillors, and too many Klansmen of the south to want to hate, myself; and every time I see it, I say to myself, hate is too great a burden to bear. Somehow we must be able to stand up before our most bitter opponents and say: 'We shall match your capacity to inflict suffering by our capacity to endure suffering. We will meet your physical force with soul force. Do to us what you will and we will still love you. We cannot in all good conscience obey your unjust laws and abide by the unjust system, because non-co-operation with evil is as much a moral obligation as is co-operation with good, and so throw us in jail and we will still love you. Bomb our homes and threaten our children, and, as difficult as it is, we will still love you. Send your hooded perpetrators of violence into our communities at the midnight hour and drag us out on some wayside road and leave us half-dead as you beat us, and we will still love you. Send your propaganda agents around the country, and make it appear that we are not fit, culturally and otherwise, for integration, but we'll still love you. But be assured that we'll wear you down by our capacity to suffer, and one day we will win our freedom. We will not only win freedom for ourselves, we will so appeal to your heart and conscience that we will win you in the process, and our victory will be a double victory.' (D)

Power...is the ability to achieve purpose. It is the strength required to bring about social, political or economic changes. In this sense power is not only desirable but necessary in order to implement the demands of love and justice. One of the greatest problems of history is that the concepts of love and power are usually contrasted as polar opposites. Love is identified with a resignation of power and power with a denial of love... What is needed is a realisation that power without love is reckless and abusive and that love without power is sentimental and anaemic. Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love.

 
         
         
     

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